Please be aware that this might heavily reduce the functionality and appearance of our site. Carrying a cross always led to death on a cross. 4 And they held their peace. How numerous are his children and servants! b. 1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him….. Only a fool first buys a piece of land, and then goes to check it. Then all the tax collectors and the sinners: Among the great multitude described in Luke 14:25, the most notoriously sinful drew near to Jesus in response to His strong words about discipleship. It is used by Luke only in this chapter (14:14) and 20:46, where it is translated as “feast” (ESV, KJV) or “banquet” (NAU, NRSV). With this question, Jesus reminded them that there was no command against healing on the Sabbath. Commentary on Luke 14:15-24 (Read Luke 14:15-24) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. ii. The greatest danger of idolatry comes not from what is bad, but from what is good – such as love in family relationships. c. Whoever of you does not forsake all that he has cannot be My disciple: We have a difficult challenge in understanding and communicating the gospel here; there are two extremes to avoid. Blessed is he who shall eat bread in the kingdom of God! Luke 14. The word disciple simply means “learner.” A disciple is someone who is a student, a learner of Jesus. And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”. EXEGESIS: LUKE 4:14-44. Apparently, Jesus had already done miracles in Capernaum, not recorded in Luke (but in places like John 1-4). And he took him, and healed him, and let him go; d. And does not hate: Repeatedly in the Bible we see that Jesus founded a way of love, not hate. (1-6) He teaches humility. i. love less] or conditional and qualified sense, but even absolutely: For whoever hath derived from Christ a ripened knowledge, taste, and appetite for God and heavenly good things (Luke 14:16, the viands of the “great supper”), has also a contempt and hatred of self and of the whole creature that [of the whole creation, so far as it] is … ii. You will help your animals in need. And yet, these verses are not really the beginning of ministry for Jesus. Luke’s account of Jesus’ birth is beautiful in its humane simplicity. Between him and every other person in the world there is no possible term of comparison. b. Meals are important in Luke-Acts. The man spoke of the goodness and blessedness of the great banquet with the Messiah that was spoken of many times in the Old Testament, and is known in the New Testament as the marriage supper of the Lamb: Blessed are those who are called to the marriage supper of the Lamb! Luke 14:7-24 (Luke 14:7) When he noticed how the guests chose the places of honor, he told them a parable. We may request cookies to be set on your device. i. So likewise, whoever of you does not forsake all that he has cannot be My disciple.”, a. The servant came and showed his lord these things — So ministers ought to lay before the Lord in prayer the obedience or disobedience of their hearers. The occasion is a wedding banquet for a son in Matthew, a "great banquet" in Luke. 1 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Jesus is teaching His disciples, and like any good teacher, He begins with a truth statement that is hard to understand in order to get His students thinking. We sympathize with Joseph and (especially) pregnant Mary, as they make the journey from Nazareth to Bethlehem, where Mary delivers her first-born son in the lowliest of conditions. This text presents two of Jesus’ short discourses, delivered at a Sabbath dinner, revolving around the theme of social position. c. Compel them to come in, that my house may be filled: The master of the feast was determined that some would enjoy what he had prepared. We have already considered this in our study of Luke 9:23. All of them perish by things in themselves lawful. [12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. b. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. (15-24) The necessity of consideration and self-denial. “Salt is good; but if the salt has lost its flavor, how shall it be seasoned? The Gospel of Luke Chapter Fourteen Commentary by Timothy H. Burdick. [21] So that servant came, and shewed his lord these things. This is some of the more blessing Jesus spoke of when He said, It is more blessed to give than to receive (Acts 20:35). a. The general scope of it is, Not only at a marriage feast, but on every occasion, he that exalteth himself shall be abased, and he that abaseth himself shall be exalted. He took real-life situations familiar to all, and used them to bring forth God’s truth, especially for those open to hear His truth. It is important for every potential disciple – those of the great multitudes that followed and heard Jesus (Luke 14:25) – to consider the cost of being a disciple of Jesus. 14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. The host is a king in Matthew, "a certain man" in Luke. “As the commentators well recognize, the veiled reference is to the Gentiles who would soon be invited to enter the kingdom of God through faith in Christ.” (Pate), Now great multitudes went with Him. [7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them. Kierkeegard, in Fear and Trembling, "Problem Two," explained Luke 14:26 as reflecting "absolute duty towards God" and rejects an explanation like ours on the rather strained grounds that the parable that follows, about the building of the tower, indicated a more fundamentalist reading. d. Forsake all that he has: This ancient Greek phrase had the idea, “To say goodbye to.” Jesus told us to say goodbye to everything we have, entrusting it to Jesus. 2 And behold, there was a certain man before Him who had dropsy. By hating them all, in the sense above mentioned, cannot be my disciple - But will surely desist from building that tower, neither can he persevere in fighting the good fight of faith. [24] For I say unto you, That none of those men which were bidden shall taste of my supper. By enjoying them only in and for God, only in such a measure and manner as leads to him; 3. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”. Luke writes that Jesus returned…to Galilee. They wanted Jesus to prove His claims with miraculous signs. When the Romans crucified a criminal, they didn’t just hang them on a cross. servations suggest that some explanation isnecessary. The Apostle Paul seems to confirm this, distinguishing Luke from those who were “from the circumcision” (Col. 4:11, 14). 14. Many might have a part in it, and will not. He is the ultimate example of someone who deserved the highest place, but took the lowest place, and was granted the highest place (Philippians 2:5-11). b. i. We don’t have the same exact customs illustrating social standing by the seating arrangements at a wedding. So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: a. Due to security reasons we are not able to show or modify cookies from other domains. If it was allowed to help animals on the Sabbath, how much more was it right to heal people who are made in God’s image? Luke was also mentioned as a companion of Paul on his missionary journeys, and on his third and last missionary journey he said that "only Luke is with me" (2 Timothy 4:11). CHAPTER 14. If those originally invited made excuses, the master commanded his servants to use all persuasion (compel them to come) to fill the feast. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? To better understand the context of this story, it is important to know some basic facts … Text: Comments .1 ¶ And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. (2). The two books amount to a quarter of the NT. i. In this passage, Jesus explains the principle of "counting the cost." d. I have bought a piece of ground… I have bought five yoke of oxen: The first two excuses had to do with material things, and were foolish excuses. Christ calls us to take up our cross and follow His example. 2 And, behold, there was a certain man before him which had the dropsy. THE OVERTURE TO LUKE-ACTS. Luke 14:25-35: “Now great multitudes were going along with Him; and he turned and said to them, “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. d. And come after Me: Jesus made it clear that the one who bore his own cross would follow the life and pattern of Jesus. Salt — Every Christian, but more eminently every minister. And behold, there was a certain man before Him who had dropsy: Because this was in the home of one of the rulers of the Pharisees (Luke 14:1) this man was an invited guest. Luke 14:4 And they held their peace. b. ii. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. It isn’t wrong to ever invite your friends, your brothers, and so on; but it is wrong to only invite such people. c. He took him and healed him, and let him go: We notice that there seems to be no ceremony or hocus-pocus in the healing ministry of Jesus. Teaches three key aspects on being a disciple is someone who is a king is about go... Alluding to the idea of something that is, I whosoever exalteth himself shall be repaid reminds that... Answering, spake — answering the thoughts which he saw rising in their hearts our Privacy Policy for cookie details! Comes with self-exaltation what did we rest the creations of our genius are we miserable there and... One is that they are fashioned for convenience and are clung to desperation... Are clung to in desperation matters of religion, was n't told to sell everything appear soften. 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