From a considerable company of learned witnesses we gather that the title will bear a meaning far more instructive, without being fancifully forced: it signifies a Psalm concerning the death of the Son. Who knows so much of the marvellous works of God as his own people; if they be silent, how can we expect the world to see what he has done? I will show forth. With my whole heart, i.e. When the woman who had lost one of her ten pieces of silver, found the missing portion of her money, she gathered her neighbours and her friends together, saying, "Rejoice with me, for I have found the piece which I had lost." Here David confirms what I have already said, that he does not treat in this psalm of one victory or one deliverance only; for he proposes to himself in general all the miracles which God had wrought in his behalf, as subjects of meditation. … A psalm of David. There is no intent that will prosper against a person who does everything according to the will of the Lord. In singing or reading this Psalm, it will be profitable to have an eye to Christ. "In Latin, it is known as "Confitebor tibi, Domine".The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. MEANING OF PSALM 91 PRAYER, VERSE 1: ‘ONE THAT DWELLETH IN THE SECRET PLACE OF THE MOST HIGH SHALL REST IN THE SHADOW OF THE OMNIPOTENT’. (Amama) --- What is here rendered a psalm for David, is the same in the Hebrew and Septuagint as has been before expressed of David, Psalm iii. Ver. By PHINEAS FLETCHER. If you analyze each verse prayer, it turns out the following: Under God's protection will be the one who lives under the help of the Lord. Sixty-one psalms are anonymous. Thus his spirit (like John in the womb) exults and rejoices in God his Saviour, who has done great things for him, and those marvellous things which follow. This renders it certain, that the claim preferred to the throne of the Almighty, could proceed from the lips of none but our MELCHISEDEC. Is there a lurking unbelief as to whether it really came from God; or are we ashamed to own it before those who are perhaps accustomed to laugh at such things? The psalm uses a hunter's trap to explain how different problems, such as sickness, can make a person feel. Half heart is no heart. Verse 1. in connection with the whole Psalm. But he has his Son, Christ, the conqueror of death and hell, principally in view, as this psalm sings of victory over nations. The strain so continually changes, that it is difficult to give an outline of it methodically arranged: we give the best we can make. All thy wonders, the marvellous tokens of thy grace. Observe the song for past judgments, Psalms 9:15-16 ; the declaration of trust in future justice, Psalms 9:17-18 ; and the closing prayer, Psalms 9:19-20 . Heman, 1 Psalm (Psalm 88); Ethan, 1 Psalm (Psalm 89). Proud member
An expression of spiritual joy in God, as well as in his gifts. Half heartedness, and the depreciation of divine grace, go hand in hand. 1. Verse 1. 2. A Psalm of David." With my whole heart. An Immigrant Interpretation of Psalm 139 October 16, 2020 October 16, 2020 Claudio Carvalhaes 51 Views. And in Psalms 9:10 , he returns to it, celebrating their confidence who "know" that "name" as if its fragrance still breathed in the atmosphere around. Bible … We may say, therefore, that these things are spoken in that excess of feeling in which he said, ( Psalms 6:6 ), "I will water my couch with my tears." Even irreligious men, I admit, when they have obtained some memorable victory, are ashamed to defraud God of the praise which is due to him; but we see that as soon as they have uttered a single expression in acknowledgement of the assistance God has afforded them, they immediately begin to boast loudly, and to sing triumphs in honor of their own valor, as if they were under no obligations whatever to God. David resolveth to praise God, Psalms 9:1,2, for executing judgment upon his enemies, Psalms 9:3-8. Where this is done, there the Lord is also praised with the whole heart. The meaning of the word ‘Torah’ in Psalm 1:2 is investigated in the light of the intratextual context of Psalm 1 itself and in the light of intertextual connections of this psalm with Joshua 1, Jeremiah 17, Psalms 52 and 92, Job 8, Ezekiel 47, and 1 Chronicles 22. Praise is to be offered to God alone; we may be grateful to the intermediate agent, but our thanks must have long wings and mount aloft to heaven. He applies the term marvellous not to all the benefits which he had received from God, but to those more signal and memorable deliverances in which was exhibited a bright and striking manifestation of the divine power. (161) David, therefore, with good reason, affirms that he is unlike the children of this world, whose hypocrisy or fraud is discovered by the wicked and dishonest distribution which they make between God and themselves, (162) arrogating to themselves the greater part of the praise which they pretended to ascribe to God. In which words are opened the subject of this Psalm: that is, that he therein sings the marvellous works of God. Verse 1-2. Interpretation: The hiding place said in the verse is your secret place, your mind, your inner Self. Fenwick renders the title, "To him that giveth the victory, concerning things secret, to the Son:" and some of the versions are favourable to this interpretation. [Study questions for this text.] The people were to live according to the law, the Torah. The Way to Blessedness: a Commentary on the First Psalm. - To the chief Musician upon Muth-labben. Thus accomplishing such mighty things without force, without arms, without labour, by the cross only and blood. Endless employment and enjoyment. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. Even in heaven, divine lovingkindness will doubtless be as much a theme of surprise as of rapture. However, I personally feel this is a fallacy. of
David praiseth God for executing of judgment: he inciteth others to praise him: he prayeth that he may have cause to praise him. A very suggestive topic. I will tell of all thy marvellous works. Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will praise thee, O Lord, with my whole heart This is a gratulatory psalm, wherein David shows his thankfulness, which a very heathen calleth Maximam imo matrem omnium virtutmn reliquarum, the mother of all the rest of the virtues (Cicero). Upon Muth-labben] This was the name of a certain instrument, say some; the beginning of a song, say others, to the tune whereof this psalm was to be sung. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. If we consider our own sinfulness and nothingness, we must feel that every work of preservation, forgiveness, conversion, deliverance, sanctification, etc., which the Lord has wrought for us, or in us is a marvellous work. NIV: New International Version . As God continues his favor towards his own people without intermission, all the good he has hitherto done to us should serve to inspire us with confidence and hope, that he will be gracious and merciful to us in the time to come. Division. The Psalm gives us the confidence that by following God, we need not fear anything. The only object of our praise -- thee, O Lord. This mode of denoting a song by some prominent word or words is still common (compare Psalm 22:1). To begin, lets see the psalm in its entirety. Probably, "the death of the champion:" so the Chaldee has, "A Psalm of David, to be sung concerning the death of the man who went out between ({mibbeyney}) the camps;" evidently considering {labben,} of the same import as {bainayim,} "a middle-man or champion," as Goliath is termed, 1 Sa 17:4, concerning whose defeat this psalm is generally supposed to have been composed, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. ‘For the Chief Musician; set to (‘al) Muth-labben. One silver link in the chain draws up a long series of tender remembrances. Verse 1. Upon Muthlabben, or, after the manner according to “death to the Son,” by which some song was known, to whose air or melody the musician is directed to perform this Psalm. The Psalmist is here again at the throne or grace, praising God for past mercies, and preferring petitions for future favors. Version. His incarnation and the afflictions of Christians are hidden in God. And accordingly many have supposed that the Psalm relates to that history of Goliath, which we have in 1 Samuel 17. It may refer to the tune to which the Psalm was to be sung, so Wilcocks and others think; or it may refer to a musical instrument now unknown, but common in those days; or it may have a reference to Ben, who is mentioned in 1Ch 15:18, as one of the Levitical singers. Summary of Psalm 9: Psalm 9 is a mix of praise and petition; celebration and setback. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Martin Luther. (Haydock) --- But al may be understood, as it is found [in] Psalm xlv., where all have, "for the secrets." (Haydock). The portion of the wicked that forget God, Psalms 9:17. The psalm is offered for worship to or by the Choirmaster, and set to the tune ‘al Muth-labben (possibly ‘on the death of a son’, but it has been suggested that by repointing it could mean ‘trebles (or ‘young women’) for clarity’ - ‘alamoth labin). Verses 1 and 2 of Psalm 91 portray God as a shadow and a fortress to which his servants can go to seek rest and protection, respectively. The LORD is my shepherd, I shall not want; And that of Goliath agrees not with Psalms 9:14, where there is mention of praising God in Zion, which then and long after was in the hands of the Jebusites. In addition to these authors, 10 psalms are assigned to “The Sons of Korah”, (Psalms 42, 44-49, 84, 85, 87), though they were most likely performers rather that authors. To the chief Musician on Muth-labben. THE INTERPRETATION OF PSALM 91 MEANING . The LXX, Ethiopic, and Vulgate, read, "For the secret things, or mysteries of the Son." True thankfulness, as one well observeth, is here and in the next verse described, 1. In short, it is a piece of pure mockery when they profess that their exploits have been done by the help of God; for, after having made oblation to Him, they sacrifice to their own counsels, skill, courage, and resources. Creation, Providence, Redemption, are all marvellous, as exhibiting the attributes of God in such a degree as to excite the wonder of all God's universe. The psalmist shows by this term, he recognized them in all their greatness. Without attempting to decide this point, it is enough to remark that we have proof that the order of the Psalms is as ancient as the completing of the canon, and if so, it seems obvious that the Holy Spirit wished this book to come down to us in its present order. Salem Media Group. The second portion of this triumphal ode, although much shorter, is parallel in all its parts to the first portion, and is a sort of rehearsal of it. To the Chief Musician upon Muth-labben, a Psalm of David. Psalm 23 A Psalm of David. Thy marvellous works. Bonar remarks, "The position of the Psalms in their relation to each other is often remarkable." The Acrostic is irregular, corresponding with the "times of trouble". We'll send you an email with steps on how to reset your password. Psalm 1: Text, Translation, and Interpretation John Hobbins ancienthebrewpoetry.typepad.com The Psalter is more than a collection of prayers and hymns appropriate for use in the Temple or on the way to the Temple. Believing that out of a thousand guesses this is at least as consistent with the sense of the Psalm as any other, we prefer it; and the more especially so because it enables us to refer it mystically to the victory of the Son of God over the champion of evil, even to enemy of souls ( Psalms 9:6 ). E.W. It sometimes needs all our determination to face the foe and bless the Lord in the teeth of his enemies; vowing that whoever else may be silent we will bless his name; here, however, the overthrow of the foe is viewed as complete, and the song flows with sacred fulness of delight. Sincerity for affection and end, Psalms 9:2. And these works are wonderful, because he converts, by those who are nothing, those who have all things, and, by the ALMUTH who live in hidden faith, and are dead to the world, he humbles those who flourish in glory, and are looked upon in the world. He prayeth him to consider his trouble, Psalms 9:13, that he might have cause to praise him, Psalms 9:14. 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