In Deuteronomy 32, which the writer quoted here twice (Deut. “And for this cause he is the mediator [the High Priest] of the new testament [covenant], that by means of death, for the redemption of the transgressions that were under the first testament they who are called might receive the promise of eternal life.” In other words, Jesus paid for the sins of Old Testament believers. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. IF WE KEEP ON SINNING... NO SACRIFICE FOR SINS IS LEFT . The suffix to justify ow (omicron and omega letters) are causative. This also is the problem in Hebrews 6.] I) INTRODUCTION. Hebrews 10:26 in all English translations. Therefore, if a person is to live with God he must correspond to God’s absolute righteousness. Hebrews 10:26-31 Willful Sin; Hebrews 10:32-39 The Peril of Drawing Back; Hebrews 11:1-4 The Honor Roll of the Old Testament Saints; Hebrews 11:5-6 A Man Who Walked With God; Hebrews 11:7 Noah and the Work of Faith; Hebrews 11:8-19 A Life Shaped by Hope; Hebrews 11:20-22 The Faith of the Patriarchs; Hebrews 11:23-28 Moses, the Faith of Renunciation Hebrews 10:26. He shows us what God is really like. Hebrews 9:23 gives one of those “better” phrases: “Therefore, it was necessary that the copies [types] of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.” He then proceeds to contrast Christ with the tabernacle of “type” in verses 24 and following. The writer assumed that his readers along with himself would not distort truth to the point of losing reward. Add to cart. They had stood their ground when others had encouraged them to abandon it. 27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. From all that has been said it appears, that the law, the Mosaic dispensation, being a bare, unsubstantial shadow of good things to come, of the gospel blessings, and not the substantial, solid image of them, can never with the same kind of sacrifices, though continually repeated, make the comers thereunto perfect, either as to justification or sanctification. He 10:27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. A. The bath of the high priest when he consecrated himself for service does not compare with the priestly functions of Christ. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear : Library: Topical Studies: X-References: Commentaries: Adam Clarke. Christ’s sacrifice, once and for all, atoned for the sins of those who believe in Him. (22) Let us draw near. Hebrews 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, is ... Matthew Henry’s Concise Commentary. 7 The aorist verb he„giasthe„ in 10:29 is best understood as a constative aorist. I. Read Hebrews 10 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Study This. This meaning agrees well with the exposition of Hebrews 10:32-39. Hebrews 10:26-31 The Just Live By Faith. 26:8; Mark 14:4; Acts 25:16). HEBREWS 10:26-39. Hebrews 10:26-31 New International Version << Hebrews 9 | Hebrews 10 | Hebrews 11 >> 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. God spoke these words about king David's son Solomon (1 Chronicles 17:13-14). He 10: 26 For [This is the reason we should not abandon church assembly. Dr. Grant C. Richison I. I will begin by briefly addressing the commonly held views as stated above, address the various Bible translations that have caused confusion, and then provide background and context, and conclude with interpretation and application. So the Hebrews took these words to mean that God will be the Father of the *Messiah. Study the bible online using commentary on Hebrews 10:26 and more! Commentary on Hebrews 10:26-31 (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. Bruce, who discusses this (Commentary on the Epistle to the Hebrews [Eerdmans], pp. A Dreadful Thing Hebrews 10:26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. You could use this verse to present a “balanced” view of God, like this: “He is a God of grace and He is a God of judgment. “This observation [in v. 38b] is a figure of speech called litotes in which a positive idea is expressed by negating the opposite. These three parallel participial clauses in the Greek text stress the serious effect of distorting doctrine. Hebrews 10:26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, (NASB: Lockman) Greek: Ekousios gar amartanonton emon meta to labein ten epignosin tes aletheias, ouketi peri amartion apoleipetai thusia. Hebrews 10:26-29 warns against the sin of apostasy. The author of Hebrews says that the Israelites perished in the desert when after receiving the law of Moses, they disobeyed it. Hebrews 10:26-29 New International Version (NIV). Hebrews 11:13-19 The Promises of Faith. Furthermore, the reversionist insults the Holy Spirit who graciously brought him or her to faith in Christ. Hebrews 10:26–27 The Just Live by Faith 26 For v if we sin willfully w after we have received the knowledge of the truth, there x no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and y fiery indignation which will devour the adversaries. 2:9). Jesus is the reality, not the type. They needed to persevere, to keep on keeping on. Highlight All Reset Print. Note that the writer addressed this warning to believers, though many interpreters have applied it to unbelievers. By James T. Bartsch. Hebrews 11:17-29 The Champions of Faith. 10, 14). Admittedly, Hebrews 10:26,27 seems to teach losing one's salvation is possible at a glance, i.e., if we take just those two Scriptures by themselves. Thus, the point of this verse is that some Jewish people came to embrace the finished work of the cross but abandoned that belief and reverted to the many sacrifices of the Old Testament. ], “…if we sin willfully [after receiving full knowledge of Christ as the Antitype (the reality of whom the types were only shadows) and embrace Him as Savior] after we have received the knowledge of the truth [The word “knowledge” means full-knowledge so they knew Christ in the fullest sense of the word. Reversionism under the New Covenant has the effect of walking roughshod over the Son of God by despising Christ’s death. Home / Commentary / Hebrews / Hebrews Chapter 10 / Hebrews 10:26-31. If you wanted to use this verse to scare people, there are a couple of angles you could take: 1. Hebrews 10:32-39 A Call to Persevere. The judgment in view will take place at the judgment seat of Christ [Bema Seat whereby Jesus evaluates the works of believers], not the great white throne. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. In the meantime, we need to keep walking by faith. Bible Gateway Recommends. Willful rebels under the Old Covenant only lost their lives (cf. The argument of the book of Hebrews argues against the turning back of a Christian who reverts back to the Old Testament types of the Mosaic Law, Mosaic sacrifices, etc. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. The book of Romans argues from God’s character/nature. David Guzik commentary on Hebrews 10, in which the author encourages the believer to hold fast with the perfect sacrifice that is found in Jesus. Can a Christian lose their salvation? Christians fear and tremble by design, Jeremiah 32:40 says so. All this is not quite saying that the apostate cannot return from his apostasy, and still avail himself of the one, : but for the persistent apostate there remains, “Giving up the habit of meeting together” in. The KJV translation here, “if we sin willfully,” is superior to NIV’s if we deliberately keep … Hebrews 10:26-27. Hebrews 10:26-31 The Just Live By Faith. Rev. Read Introduction to Hebrews. If the apostate revert to the Levitical sacrifices, the blood of bulls and of goats avails nothing. He 9:27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. “My righteous one” is a believer. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. They had also unashamedly supported other believers who had undergone persecution in the same way. Jump to Passage. Add to cart. Hebrews 11:1-6 The Definition of Faith. Christ’s sacrifice, once and for all, atoned for the sins of those who believe in Him. The law, earthly priests, and earthly sacrifices did not atone for sin. Hebrews 10:26-27. Genre; Hortatory. —“True,” the word used in Hebrews 8:2; Hebrews 9:24, a real — i.e., a sincere heart. He 10:32 But recall the former days in which, after you were illuminated [they accepted the finished work of Christ personally], you endured a great struggle with sufferings: 33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; 34 for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven [they proved their true salvation experience by their works]. Therefore, a person has to be “declared righteous” (justified) forensically or legally, not made righteous. Retail: $39.99. 260-262), points out the irony, that this strong warning in Hebrews could give rise to a system that was quite similar to the Jewish sacrificial system that Hebrews dismisses as forever superceded! Hebrews 10:26-29. 22:20). —See Hebrews 10:1; also Hebrews 4:16; Hebrews 7:25; Hebrews 11:6.. With a true heart. Hebrews 11:30-35 By Faith They Overcame. The Purpose of the Book of Hebrews. If a Christian were to revert to the types of the Old Testament, he would commit “reversioism” because he would minimize the person and work of Christ, especially the “finished” work of Christ. III. The law, earthly priests, and earthly sacrifices did not atone for sin. It does not always refer to saving our soul eternally. For Christ’s “waiting” servants the thought of “judgment” is lost in that of “salvation” (Hebrews 9:27-28); to these sinners nothing is left but the awaiting of judgment. Hope this helps to answer your question. Find Top Church Sermons, Illustrations, and Preaching Slides on Hebrews 10:26-27. This is the saving of the believer’s soul from ruining his Christian life]. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. For more on saving faith, see the link "Faith Dynamics" in Peter #24. Online Bible Commentary. regarding the warning of Hebrews 10:26-27 is consistent with the context, and with the rest of scripture. Highlight All Reset Print. 3:14; 10:36). Some interpret this as a reference to people who have clear, obvious understanding of the gospel, but choose to reject it anyway. Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. “Destruction” (or ruin) could refer to either eternal damnation in hell or to temporal punishment. In the past God told people something about himself. Luke 21:19). He serves as our High-Priest in Heaven. There is but one atonement, and no salvation but by that one. Determine the structure of the text; It is introduced by the subordinating conjunction gar in Greek. The wrong way to interpret Hebrews 10:26. Chapter Context . The point of these verses is that since an Israelite who spurned the Old Covenant suffered a severe discipline, we will suffer a greater discipline if we spurn the superior New Covenant. The thought that there is a sin one can commit ... 6 Philip E. Hughes, A Commentary on the Epistle to the Hebrews (Grand Rapids: Eerdmans, 1977), 423. Not only so but God often begins to punish modern distorters of doctrie in this life. Hebrews 11:17-29 The Champions of Faith. It is the man who renounces and denounces the very Christ whose redeeming love he had experienced, whose damnation is thus irrevocable and final. 32:35-36), Moses warned the Israelites against reversion. 1 Pet. | Powered by WordPress, Grant's Verse-by-Verse Logos Bible Software, Now that we understand both the argument of the book (the broadest contextual interpretation) and the more immediate section of the book (the next best contextual interpretation), we come to the. But now he has spoken in Jesus. Hebrews 11:7-12 The Demonstration of Faith. interpretation of Hebrews 10:26-27. If the believer goes into reversion about the one and final sacrifice of Christ, then he cannot remain in fellowship with the Lord. What Does Hebrews 10:26,27 Mean? Note in 9:25 he did not have to offer himself “often” (also in 10:11). WE cannot be too strongly on our guard against attaching ourselves to human systems in religion. I) INTRODUCTION ... Zane C. Hodges states [The Bible Knowledge Commentary, NT, Walvoord & Zuck, Editors, Victor Books, USA, 1988, p. 805]: '''The author [of Hebrews] was concerned here, as throughout the epistle, with the danger of defection from the faith. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. The first thing to note in Hebrews 10:26-27 is the word "sin. It is either Christ’s sacrifice or none. Also, it involves despising the superior blood of Jesus Christ that “sanctified” the reversionist (who is a Christian; cf. Paul's essential purpose in writing this book is to pull Jewish believers away from continuing in the temple ritual now that that ritual had been fulfilled in the incarnation, life, and sacrifice of Jesus Christ. They abandoned the one sacrifice of the New Testament for the many of the Old Testament. Study This. 4:12-16; 6:9-20). The “preserving of the soul” is equivalent to “saving the life.”. —Rejecting this one Christ, there is no other Christ for him. He could have written, “For you have need of regeneration.” Instead he exhorted his readers to endure rather than distorting truth. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. Hebrews 10:26 “WILLFUL SINNING” of. After accepting Christ in the fullest sense of the word then with culpability revert back to Old Testament sacrifices], there no longer remains [as long as a believer operates under the unfinished work of the Old Testament sacrifices, he cannot have fellowship with the Lord because this flies in the face of His finished work on the cross], a sacrifice for sins [the word “sins” is literally a sin-offering in the Greek. How good does a person have to be to go to heaven? The following comment from The Bible Knowledge Commentary is a good summary of the passage and fits with my understanding of the passage as well. The old covenant was a “type” and the new covenant was an “antitype” (that which against the type – in other words, the real thing, the reality). Hebrews 10:26 "For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins," (ESV) Commentary. An Examination of Hebrews 10:26-31 and its Larger Context. Hebrews 10:26 again. This is obviously talking about the responsibility of Christians. The writer took all his Old Testament quotations from this version except the one in 10:30, which he took from the Hebrew Bible. The writer did not want his readers to be the objects of God’s discipline. Hebrews 10:26-27. After that we have received the knowledge of the truth; There remaineth no more sacrifice for sins: here is to be taken as in a continuous or general present tense. Hebrews 10:26-31. is not indifference or neglect, but a deliberate act. II. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. Hebrews 11:30-35 By Faith They Overcame. 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