Their duty is to their new Father.— ’ gives the result of . Love is our priority: it is “above all things” or, more literally, “before all things” ( pro pantōn) (1 Pet. Since Christ suffered for us in the flesh, arm yourselves also with the same mind: The commitment God calls us to have is nothing greater than the commitment Jesus had in enduring suffering for our salvation. So this phrase has absolutely nothing to do with making excuses for sin, or pretending that sin is no big deal because ‘love’ covers everything. Only here. See 1 Peter 4:8 (printed below) Above all else, maintain a fervent love for each other, because love covers a multitude of sins. But to use this text as a justification for what the Bible clearly condemns as sin is a terrible case of Scripture twisting. To the improvement of talents, v. Clearly, living in community with other believers for a sustained period of time – especially in a hostile society – gives plenty of opportunity for such “sins” to occur that hurt members of the community, sow seeds of bad feelings, and fuel ongoing cycles of evil, deceit, hypocrisies, jealousies, and backbiting. Faith and hope will not be necessary in our eternal glory in heaven, but love will remain forever because “God is love” (1 Jn 4:7). Truth isn’t situational or cultural. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. 2. The ‘lusts of men’ and the ‘will of God’ are contrasted as two opposite services to which one’s life may be dedicated (as in 1 Peter 2:24. . Compare Paul’s contrast between the ‘works of the flesh’ which are discordant and make life itself a discord, and the ‘fruit’ of the Spirit which is a unity, and makes life a unity (Galatians 5:19; Galatians 5:22). "the flesh" is not used here or anywhere else in1Peter (it is used seven times; all but one of them are in, Romans 7-8), but in the normal Jewish sense of human existence as weak, fallen, and therefore subject to pain and death. One is always living for something or someone. The ability of people to distort and manipulate Scripture for their own purposes knows no bounds. CultureWatch is a faith ministry and I get no salary. We live in an age where we see evidence of cultural decline, the erosion of values, the decline of civility, the denial of truth and the elevation of unreason. Add some satanic deception to this and we have a recipe for biblical anarchy. Purchase at Amazon.com Love exists “above all,” … The cults of course love to twist Scripture and distort biblical truth, but so do all sorts of other folks, including carnal and compromised Christians. "As a result," Peter says, "he does not live the rest of his earthly life for evil human desires, but rather for the will of God" (4:2). (1 Peter 4:8 ESV) A few years back, I had a friend that hurt me really badly. 1 Peter 4:18 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:18, NIV: "And, 'If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?'" Oct 11, 2016. 4. This is why 4:8 calls not merely for love but for an earnest love that persistently continues to cover, to suppress, the potential for the destruction of the community. 2.That’ live—Rather, so as no more to live; this the end in arming. Purchase at Amazon.comPurchase at Koorong.com, Purchase from Bill Muehlenberg Don’t be surprised, he says, at the fiery trial that you are experiencing. Above all things — See that you remember the distinguishing badge of your religion and have, maintain, fervent charity, love, among yourselves — One toward another: for love shall cover a multitude of sins — It will cause us to excuse them in others, and will entitle us, through divine mercy to the expectation of forgiveness for our own numberless failings. If 1 Peter was written later still, as many Bible scholars suggest, then the Temple would have already been destroyed at the time of writing, and the words in 1 Peter 2:4-10 would have had even greater significance to the original recipients. Scripture: 1 Peter 4:8. Calvin on Wicked Rulers and God’s Judgment, Big Business and the Big State Mean Big Trouble, Early Christianity, Persecution, and Lessons for Today, Religion, Society, Politics, Family & the Culture Wars. And thus he includes here the two things in which renovation consists, the destruction of the flesh and the vivification of the spirit. It offers reflective and incisive commentary on a wide range of issues, helping to sort through the maze of competing opinions, worldviews, ideologies and value systems. емле, следуя святой воле Божией, а не нечестивым похотям плоти. It is quite evident that the sins spoken of here are not our own sins, but the sins of other persons, and that the intention is to say that as hatred brings causes of quarrel to the surface, so love puts the faults of other people down out of sight. That Peter could never have thought of verse 8 as in any way excusing or condoning sin is simply ludicrous if we read a few verses earlier. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. Peter has spoken of living ‘unto righteousness’); or as two opposite patterns or standards to which one’s life may be conformed. Thanks David. That he ... 'That he (the believer, who has once for all obtained cessation from sin by suffering, in the person of Christ, namely, in virtue of his union with the crucified Christ) should no longer live the rest of his time in the flesh to the lusts of men, but to the will of God,' 'Rest of his time in the flesh' (the Greek has 'in' here, not in 1 Peter 4:1 as to Christ) proves that the reference is not to Christ, but to the believer, whose remaining time in the flesh for glorifying God is short (1 Peter 4:3). If you have overcome fear of persecution and death, weaker temptations will be no problem to you!”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. But even if this happens, we should be glad. Incredibly this gal spent hours seeking to defend fornication, claiming that the Bible nowhere condemned it, and God looks on the heart anyway, and He is not interested in a bunch of rules. 1 Peter 4:8, CSB: "Above all, maintain constant love for one another, since love covers a multitude of sins." 1 Peter 4:8, NASB: "Above all, keep fervent in your love for one another, because love covers a multitude of sins." When a verse is so twisted and so distorted to serve evil ends, then you know that not just horrible hermeneutics but diabolical deception is at work. And, he had special advice for the church leaders (1 Peter 5:1-4). 1 Peter 4:2. Points to Note: 1. Sin, 1 Peter 4:1, shows itself in the desires [lusts], and suffering in the flesh reminds the man that the rest of his time in the flesh is at length about to have an end.— ἀνθρώπων, of men) those of yourselves and others.— ἐπιθυμίαις, lusts or desires) of various kinds: but the will of God is perfect. Study 1 Peter 4 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. See 1 Peter 2:9 (printed above under question #4) Our Christian calling is further described as the calling to “display the virtues of him who called you.” That is to say, by the grace of God we are called to live a Christ-like life and in so doing we will be reflecting and exhibiting the very virtues of God Himself. Our body isn’t our worst enemy, rather sin is something that starts in our thoughts (Mark 7:20-23). There is no neutral ground between ‘sin’ and ‘God’. 1 Peter 4:18, ESV: "And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”" 1 Peter 4:18, KJV: "And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?" But I mention it briefly here: https://billmuehlenberg.com/2004/11/01/responding-to-the-theological-revisionists/. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, That he no longer should live - in the flesh -, не по человеческим похотям. The person who has suffered in the flesh, continues to live in the flesh. In the United States, the American Dream is often proclaimed as if it were gospel: anyone who works hard and makes good choices can be happy and successful. Notify me of follow-up comments by email. Many thanks for helping to make this ministry possible and helping it to continue. Satan would be proud of such textual suicide. Yes we are to be forgiving, patient and tolerant with one another, since we are all works in progress when it comes to sanctification. 1 Peter 4:7 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. Every stupid and unbiblical thing one could think of she tossed my way. We might suffer because we are Christians. Neither of these words here rendered ‘remaining’ and ‘live’ occurs elsewhere in the New Testament. 1 Peter 4:8. “Love covers over a multitude of sins.” Yes she actually used this passage in this ludicrous and unbiblical fashion. What I would like to know Bill, is how would you tackle people like the queer Bishop Gene Robinson Co.Ltd., when they say that the sin of Sodom was not sodomy but inhospitality? ". 1 Peter 2:4-8 New International Version (NIV) The Living Stone and a Chosen People 4 As you come to him, the living Stone —rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house [ a ] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. Even Cornelius, a good moral person, found himself in sin and lost (Acts 11:13-14). Bengel notices the contrast between the ‘lusts’ which are various, and the ‘will of God’ which is one. you may no longer live to men’s lusts, but to God’s will.”. And love is the defining characteristic of the attitudes and actions of Christians and the Church, or at least it should be. Christianity is communal. But what it is saying is this: we should be willing to overlook various annoyances, offences and faults of others. To illustrate’ The ‘right’ to choose to be ‘offended’ seems to mean that one’s choice becomes sacrosanct; the right’ to refuse medical treatment is expanded to a ‘right’ to be killed. ‘There is nothing wrong with sleeping around, after all, love covers all sins!’. Loving our brother means being willing to overlook or ignore a whole range of things that might otherwise bother us, offend us, or weary us. 1 Pet. While the sin is meant to cause us to weep and repent, we are then meant to receive God’s absolution and rejoice and celebrate the fact that, through Jesus, our repentance has created righteousness, victory over sin and glory to God. Many people are asking, “Where is our culture heading?” This website is devoted to exploring the major cultural, social and political issues of the day. ], "We may not always understand what He [God] is doing, but we know that He is doing what is best for us. "the flesh" is not used here or anywhere else in1Peter (it is used seven times; all but one of them are in 1 Peter 3:18 to 1 Peter 4:6) in the Pauline sense of the sinful nature in human beings (as, e.g, in Romans 7-8), but in the normal Jewish sense of human existence as weak, fallen, and therefore subject to pain and death." The words of Karen Jobes in her commentary on 1 Peter are worth quoting at length here: Peter is not making a theological statement about sins being forgiven (“covered”) by God. Their standard is to be God’s will. By Peter’s definition, “love” is not a warm, fuzzy feeling but means treating others in the Christian community in such a way as to promote unity and to avoid or overcome behaviours that destroy relationships. [Note: Davids, p150. The latter idea is more consistent with the longer formula, ‘live the remaining time in the flesh;’ with which compare 1 Peter 1:17. It was painful. . Lesson Plans for 1 Peter Bible Study. Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.a. , 'Arm yourselves... with a view no longer to live the rest of their life... 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