Now Christ is above the angels, according to the first and second chapters because (1) as Son of God He is higher; and (2) because manhood, though originally lower than angels, is in Him exalted above them to the lordship of "the world to come," inasmuch as He is at once Messenger of God to men, and also atoning Priest-Representative of men before God ( Hebrews 2:17 Hebrews 2:18 ). Exhortation from Psalms 95:7-11 , not through unbelief to lose participation in the spiritual house. MIRACLES & WONDERS IN BIBLE. the rejoicing--rather, "the matter of rejoicing." It’s recorded in Exodus, chapters 19 through 23. Therefore, holy brethren, partakers of the heavenly calling, a. your fathers--The authority of the ancients is not conclusive [BENGEL]. Moses, as a servant, is a portion of the house, and less than the house; Christ, as the Instrumental Creator of all things, must be God, and so greater than the house of which Moses was but a part. To-day--at length; in David's day, as contrasted with the days of Moses in the wilderness, and the whole time since then, during which they had been rebellious against God's voice; as for instance, in the wilderness ( Hebrews 3:8 ). Hebrews. "THE EPISTLE TO THE HEBREWS" Chapter Three Having demonstrated Jesus' superiority to prophets and angels, the author now compares Jesus to Moses (1-6). What God proclaims we confess. The People's New Testament, B.W. in any--"in any one of you." All rights reserved. . Both names seem to refer to that one event, the murmuring of the people against the Lord at Rephidim for want of water. When man is spoken of as the agent in hardening, the phrase usually is, "harden his neck," or "back" ( Nehemiah 9:17 ). Hebrews 3:5-6. of the hope--"of our hope." Every chapter of the Bible in 140 characters or less. He departs from them--the worst of woes. Not merely some, but all the Israelites, for the solitary exceptions, Joshua and Caleb, are hardly to be taken into account in so general a statement. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. But … Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. the Apostle and High Priest of our profession--There is but one Greek article to both nouns, "Him who is at once Apostle and High Priest"--Apostle, as Ambassador (a higher designation than "angel"-messenger) sent by the Father ( John 20:21 ), pleading the cause of God with us; High Priest, as pleading our cause with God. It was desirable to avoid designating Him here "angel," in order to distinguish His nature from that of angels mentioned before, though he is "the Angel of the Covenant." said--"grieved," or "displeased," at their first offense. To-morrow is Satan's to-day; he cares not what good resolutions you form, if only you fix them for to-morrow. . Moses a Servant in the House; Christ the Son. my rest--Canaan, primarily, their rest after wandering in the wilderness: still, even when in it, they never fully enjoyed rest; whence it followed that the threat extended farther than the exclusion of the unbelieving from the literal land of rest, and that the rest promised to the believing in its full blessedness was, and is, yet future: Psalms 25:13 , Psalms 37:9 Psalms 37:11 Psalms 37:22 Psalms 37:29 , and Christ's own beatitude ( Matthew 5:5 ) all accord with this, Hebrews 3:9 . appointed him--"made Him" HIGH PRIEST; to be supplied from the preceding context. The "forty years" joined in the Hebrew and Septuagint, and below, Hebrews 3:17 , with "I was grieved," is here joined with "they saw." The Superiority of Christ. So Hebrews 3:17 Hebrews 3:18 , are interrogative: (1) the beginning of the provocation, soon after the departure from Egypt, is marked in Hebrews 3:16 ; (2) the forty years of it in the wilderness, Hebrews 3:17 ; (3) the denial of entrance into the land of rest, Hebrews 3:18 . Thanks for exploring this SuperSummary Plot Summary of “Hebrew Bible” by Unknown. This chapter also serves as a warning against hardness of heart and being lured away by sin and unbelief. An ambassador in the absence of the king is very distinguished--in the presence of the king he falls back into the multitude [BENGEL]. It shows His superiority to Moses and the covenant of the law. To apostatize from Christ is to apostatize from the living God ( Hebrews 2:3 ). Considering Jesus. builded the house--Greek, "inasmuch as He hath more honor than the house, who prepared it," or "established it" [ALFORD]. The first offense especially ought to be guarded against, and is the most severely reproved, as it is apt to produce many more. that generation--"that" implies alienation and estrangement. While it is said--connected with Hebrews 3:13 , "exhort one another . Johnson, [1891], at sacred-texts.com. 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. Jesus is "faithful," be not ye unfaithful ( Hebrews 3:2 Hebrews 3:12 ). HEB 3:1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High … (Hebrews 6:1-3) The very first word of this chapter is “therefore.” To keep this passage in context, the preceding chapters must be reconsidered. Not merely ought all in general be on their guard, but they ought to be so concerned for the safety of each one member, as not to suffer any one to perish through their negligence [CALVIN]. Christ, The Way to God. Paul compares Him as an Apostle to Moses; as High Priest to Aaron. … He first notes the feature of resemblance between Moses and Christ, in order to conciliate the Hebrew Christians whom He addressed, and who still entertained a very high opinion of Moses; he afterwards brings forward Christ's superiority to Moses. 1. Christ, as being instrumentally the Establisher of all things, must be the Establisher of the house, and so greater than Moses. Therefore: From the previous chapter, we are left with the picture of Jesus as our heavenly High Priest. while it is called To-day--while the "to-day" lasts (the day of grace, Luke 4:21 , before the coming of the day of glory and judgment at Christ's coming, Hebrews 10:25 Hebrews 10:37 ). 7-11. EBRARD in ALFORD remarks, The angel of the covenant came in the name of God before Israel; Moses in the name of Israel before God; whereas the high priest came both in the name of God (bearing the name JEHOVAH on his forehead) before Israel, and in the name of Israel (bearing the names of the twelve tribes on his breast) before God ( Exodus 28:9-29 Exodus 28:36 Exodus 28:38 ). Compare "walk contrary," Leviticus 26:24 Leviticus 26:28 . partakers--"of the Holy Ghost." The saints' privilege is, they are made partakers of Christ, that is, of the Spirit, the nature, graces, righteousness, and life of Christ; they are interested in all Christ is, in all he has done, or will do. not--literally, "If they shall enter . 16. Christ is faithful; therefore, saith Paul to the Hebrews, we ought not to be faithless as our fathers were under Moses. Salem Media Group. Seeing that we are the house of God if we hold fast our confidence . provocation . The opposite of "come unto" Him ( Hebrews 4:16 ). The Greek is the same, Mark 8:12 . (Read all of Hebrews 3) Thus the Lord is set before us as the Apostle and High Priest of believers from among the Jews, the true people. To-morrow is the day when idle men work, and fools repent. All Rights Reserved. Lessons Drawn from Israel Under Moses. . . 5. faithful in all his house--that is in all GOD'S house ( Hebrews 3:4 ). 2. 18. to them that believed not--rather as Greek, "to them that disobeyed." Greek, "made"; so in Hebrews 5:5 , 1 Samuel 12:6 , Margin; Acts 2:36 ; so the Greek fathers. in the day--Greek, "according to the day of.". So Hebrews 10:21 , "having an High Priest over the house of God." the living God--real: the distinctive characteristic of the God of Israel, not like the lifeless gods of the heathen; therefore One whose threats are awful realities. Chapter 3: 1: Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2: Who was faithful to him that appointed him, as also Moses was faithful in all his house. The Names of God . Jesus became like a Jewish high priest who made a sacrifice for all the people. Philippians 3:14 , "the high calling"; Greek "the calling above," that is, heavenly. the beginning of our confidence--that is, the confidence (literally, substantial, solid confidence) of faith which we have begun ( Hebrews 6:11 , 12:2 ). whose house are we--Paul and his Hebrew readers. Your email address will not be published. The author has spoken, Hebrews 3:2, of the house of God, and yet, Hebrews 3:3, has ascribed the founding and preparing of the same to Christ. Hebrews chapter 3. So Jesus, "the Apostle of our profession," is delegated to intercede for the Church before the Father. But--Translate, "Moreover," as it is not in contrast to Hebrews 3:16 , but carrying out the same thought. So--literally, "as." Other prophets only explained Moses, who was in this respect superior to them; but Christ was like Moses, yet superior. HEBREWS TOTAL CHAPTERS: 13 HEBREWS TOTAL VERSES: 303 TOTAL WORDS: 6,913 DATE WRITTEN: 64 – 68 AD AUTHOR: Uncertain/ May be Paul HEBREWS THEME: The Superiority of Christ. . Thus, as Christ the Founder and Establisher (in Old Testament as well as the New Testament) is greater than the house so established, including the servants, He is greater also than Moses, who was but a "servant." For, &c.--enforcing the warning, Hebrews 3:12 . by Moses--by the instrumentality of Moses as their leader. Though the title "Apostle" is nowhere else applied to Christ, it is appropriate here in addressing Hebrews, who used the term of the delegates sent by the high priest to collect the temple tribute from Jews resident in foreign countries, even as Christ was Delegate of the Father to this world far off from Him ( Matthew 21:37 ). partakers of Christ--(Compare Hebrews 3:1 Hebrews 3:6 ). Hebrews Chapter 4 (and the rest of Chapter 3) The Promise of Rest. The Hebrew Christians admitted the fact ( Hebrews 1:13 ). That rest will be deeply detailed in the next chapter. A Christian so long as he is not made perfect, considers himself as a beginner [BENGEL]. Hebrews Chapter 3. 1 Let brotherly love continue. It says that Moses was a follower of God. Harden not your hearts--This phrase here only is used of man's own act; usually of God's act ( Romans 9:18 ). 1. servant--not here the Greek for "slave," but "a ministering attendant"; marking the high office of Moses towards God, though inferior to Christ, a kind of steward. THE SON OF GOD GREATER THAN MOSES, WHEREFORE UNBELIEF TOWARDS HIM WILL INCUR A HEAVIER PUNISHMENT THAN BEFELL UNBELIEVING ISRAEL IN THE WILDERNESS. Hebrews 3:1 The term “holy” or “saint” is one of the most frequent descriptions of God’s people in the New Testament. 4 (For every house is built by someone, but (God do so to me and more also)," 2 Samuel 3:35 . The Disobedient Generation—Warning #2: The Danger of Disobedience. Jesus Greater Than Moses 3 Therefore, holy brothers and sisters,(A)who share in the heavenly calling,(B)fix your thoughts on Jesus, whom we acknowledge(C)as our apostle and high priest. 8. 5 Keep your … "Some," and "not all," would be a faint way of putting his argument, when his object is to show the universality of the evil. Please enter your email address associated with your Salem All-Pass account, then click Continue. Glory is the result of honor. These titles do not involve His divine essence; they speak in regard to His superior ministry. . But Christ--was and is faithful ( Hebrews 3:2 ). I summarised the Bible on Twitter between Aug 2010 and Nov 2013 - one tweet per chapter, one chapter per day. his voice--of grace. Chapter three begins with a reminder to the Hebrews of their ancestral purpose. unto the end," in order to be "partakers of Christ.". Hebrews Chapter 3 establishes the greatness of Jesus as compared to Moses. For--assigning the reason why they should "consider" attentively "Christ" ( Hebrews 3:1 ), highly as they regard Moses who resembled Him in faithfulness ( Hebrews 3:2 ). Hebrews 1 is about the supremacy of Christ Jesus. profession--"confession," corresponds to God having spoken to us by His Son, sent as Apostle and High Priest. Hebrews 3:4. Both His Apostleship and High Priesthood are comprehended in the one title, Mediator [BENGEL]. unbelief--faithlessness. corpses--literally, "limbs," implying that their bodies fell limb from limb. (1a) Therefore: who we are in light of the previous paragraphs. Both are true; for, during the same forty years that they were tempting God by unbelief, notwithstanding their seeing God's miraculous works, God was being grieved. "That from among you no one (so the Greek order is in some of the oldest manuscripts) be hardened" ( Hebrews 3:8 ). Hebrews 3 – Jesus, Superior to Moses A. lest . We'll send you an email with steps on how to reset your password. Jim Bomkamp . Hebrews Chapter 5 Warning Against Apostasy. Proud member BIBLE SUMMARY MAIN PAGE. Compare Note, "with the majority of them God was displeased." The second of these rules is in Heb. They would not enter His rest: 11 times in Hebrews chapters 3 and 4, Hebrews speaks of entering rest. The lesson intended to be hinted to the Hebrew Christians is, their "to-day" is to last only between the first preaching of the Gospel and Jerusalem's impending overthrow, namely, FORTY YEARS; exactly the number of years of Israel's sojourn in the wilderness, until the full measure of their guilt having been filled up all the rebels were overthrown. 17. The word is always used in the plural, and we should note that we never hear of “Saint So-and-So.” 1 All God’s true people are called … firm unto the end--omitted in LUCIFER and AMBROSE, and in one oldest manuscript, but supported by most oldest manuscripts. Likeness of Moses as their leader, saith Paul to the Hebrews of their purpose! 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